St. Clement of Ohrid Faculty of Theology in Skopje
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Item type:Publication, Cunoașterea rațională în teologia Sfântului Iustin Popovici și a Părintelui Dumitru Stăniloae(Editura Doxologia, 2022)Micevski-Ignat Ilche - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Învierea lui Hristos și moartea omului în gândirea teologică a Sf. Iustin cel Nou de la Celie și a părintelui Dumitru Stăniloae(Editura Doxologia, Institut für Ökumenische Theologie Ostkirchliche und Patrologie, Universität Graz, 2021)Micevski-Ignat IlcheThe present paper, ”The resurrection of Christ and the death of man in the theological thinking of St. Justin the New from Celie and Father Dumitru Staniloae”, analyzes the significance of the resurrection of Christ, especially for Christians but also for all people in the world, from the perspective of the theological thinking of Saint Justin the New from Celie (Popovici) and Father Dumitru Stăniloae. The death of man is a real tragedy for contemporary man and is a reality for all of us. For Christians, death is a transition to eternal life and eternal communion with Christ, that is, with God the Holy Trinity. It is important for us to understand the significance of Christ's resurrection and to pass on its importance for understanding our salvation. It is the only act by which human life acquires meaning, especially nowadays when secularism storms people's lives. The teaching of the Orthodox Church about the resurrection can be a perspective to be considered by contemporary man, which will ease the worries of his daily life and the worries that come to mind the death of the body which is inevitable. Saint Justin the New (Popovici) and Father Dumitru Stăniloae are contemporary theologians who, by returning to the theology of the Holy Fathers, have updated the importance of the resurrection of Christ in their theological thinking. This paper highlights the topicality of the words of the two contemporary theologians written about the death of man and the resurrection of Christ. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Înțelepciunea – cel mai înalt dar al Sfântului Duh pentru omul care se îndumnezeiește(Editura Doxologia, Institut für Ökumenische Theologie Ostkirchliche und Patrologie, Universität Graz, 2020)Micevski-Ignat IlcheAccording to St. Maximus the Confessor, wisdom is the last and highest gift of the Holy Spirit given to man who is on the last step of deification. Man reaches it through the liberation of passions and virtuous life. When man reaches the moment of deification, wisdom reveals many mysteries about the world and God. Wisdom is a door to knowledge of man. In this paper I will endeavor to explain the significance of wisdom for man on the path to deification and his relationship with God, especially on the role of wisdom in knowing God and creation. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Relația dintre credință și cunoaștere în gândirea teologică a Sfântului Iustin Popovici(Editura Doxologia, Institut für Ökumenische Theologie Ostkirchliche und Patrologie, Universität Graz, 2019)Micevski-Ignat IlcheThe relationship between faith and knowledge in the theological thinking of St. Justin Popovich. One cannot get to achieve the knowledge of God without faith. The knowledge depends on several factors among which the most important is faith. According to St. Justin Popovich, faith is an important factor in christian orthodox gnoseology, because faith is the starting point for knowledge. St. Justin Popovich tells us about faith that it unifies us with Christ and that is helps us to regain the trinitarian character of our person, reaching thus metanoia and theosis. Faith helps man to advance in knowledge, meaning faith and knowledge are interdependent in the gnoseologic activity of a person. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Viziunea Sfântului Iustin Popovici asupra omului ca chip (icoană) a lui Dumnezeu(Editura Doxologia, 2017)Micevski-Ignat IlcheSt. Justin Popovich, when talking about the image of God in man, refers to the creation of man in the image of the Holy Trinity, confirming thus the trinitarian character of the human person. The image of God in man is the supreme essence of the human being, the latter having been ment to be an unity, not just any but one full of mystery. The image of God helps man to become god by grace, to resemble his Archetype. The image of God helps man to look for the divine infinity, to long for God. This is why, man is such a great mystery. St. Justin Popovich tells us that Jesus Christ, our Savior, is the only absolute icon of God and of man. In Jesus Christ we find the true perfect image of man. The purpose of man, created in the image and likeness of God, is to become perfect as He is. In the theological view of St. Justin Popovich, Jesus Christ, our Savior, is „the only and ultimate criterion of man” because in Christ, man has found all his fulfilments. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Cunoașterea lui Dumnezeu prin Persoana Mântuitorului Iisus Hristos în gândirea Sfântului Iustin Popovici(Doxologia, 2016)Micevski-Ignat IlcheIn this article, the author researches the aspects of the knowledge of God through the Person of our Lord Jesus Christ in the thinking of Saint Justin Popovich. The article describes in turn the stages through which the knowledge of God is closely related to the théōsis of the mankind, possibly only through the image of Christ, after whom mankind has been created. The article mentions the thinking of Saint Justin Popovich, according to which we are revealed through Jesus Christ the meaning of life, the mystery of the creation and the mysteries of the knowledge of God. The knowledge of God is a mystery comprised in the mystery of the Person of Jesus Christ the Savior, through whom we discover the mysteries of knowledge. This article underlines the importance of the Hypostasis of our Savior in the knowledge of God, through the divine-humanity of Jesus Christ in which the human nature is deified and is made capable to know the divine mysteries. The knowledge of God is possible only in the Hypostasis of our Savior, through the embodiment of the Son of God. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Sfântul Ioan Gură de Aur în viața și opera Sfântului Iustin Popovici(Doxologia, 2015)Micevski-Ignat Ilche„St. John Chrysostom in the life and the work of St. Iustin Popović” - In this article the author describes the love and devotion that St. Iustin Popović had for the great scholar of the Church, St. John Chrysostom. The respect for this great Saint runs deep into the childhood of St. Iustin and lasted his entire life. The name of St. John Chrysostom was always present in the life and the prayers of St. Iustin, causing him deep tears and embracing his heart. The love of St. Iustin Popović embodied in the joy of the vision in which St. John Chrysostom blessed him personally. He was considered the greatest Saint of the Church. He was the example that St. Iustin followed during his life, being one of the most quoted Church fathers in his theological, exegetical and pastoral work. St. John Chrysostom and St. Iustin Popović represent an example worth following by the contemporary shepherds of souls, wherever their mission should take place.