St. Clement of Ohrid Faculty of Theology in Skopje
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Item type:Publication, „Проповедничкото наследство на архиепископот Доситеј“, Таков Архиереј ни требаше, МПЦ- ОА Свет архиерејски синод, Скопје 2024, 133-164.(Свет архиерејски синод на МПЦ - ОА, 2024) - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Кирче Трајанов, „Светата тајна исповед и духовното раководство во Црквата (прв дел)“, Православен богословски факултет „Свети Климент Охридски“ Годишен зборник бр. 31. (2025): 101-123.(Православен богословски факултет „Свети Климент Охридски“ - Скопје, 2025) - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Нови Завет (грч. καινή διαθήκη; лат. novum testamentum)(Филон & Службени гласник, Београд, 2022)Anev, Darko - Some of the metrics are blocked by yourconsent settings
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Item type:Publication, „Односот на свети Јован Златоуст кон античката философија и култура“, Зборник на трудови од XI Меѓународен симпозиум за византиски средновековни студии „Денови на Јустинијан I“, Скопје 10-12.11. 2023 г. уред. Митко Б. Панов Скопје 2024, 282-291.(Институт за национална историја - Скопје, 2024)The Attitude of St John Chrysostom Towards Ancient Philosophy There are conflicting views about the attitude of St. John Chrysostom to ancient philosophy and culture in modern science. On one hand, St. John is considered to have particular merit for the incorporation of Hellenism into the Christian heritage, and on the other hand, he is characterized as an anti-Hellenist. In the background of these divided views the complex problem of understanding the Christian attitude towards Hellenism exists. The incorrect understanding of the reception and assimilation of the ancient heritage, made by the holy fathers, that is, the misunderstanding of the phenomenon of Christian Hellenism leads to simplified and contradictory answers to the question of Chrysostom's attitude to the Hellenic heritage. Comparing the places from the sermons of St. John where the ancient philosophers were strongly attacked (their teachings and ways of living), with the places where they were praised, as examples of the benevolent living, we will notice a duality, which at first glance is surprising. As if it were a question of a certain inconsistency in the thought of the saint. Obviously, Chrysostom`s attitude towards the ancient philosophy and culture is not unilateral (positive or negative) but "ambivalent". His views on ancient philosophy don`t only depend on the concrete oratorical situation, but also on his own position as a Christian philosopher, where he could distinguish what was and what wasn`t from the ancient heritage compatible with the Christian worldview. - Some of the metrics are blocked by yourconsent settings
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Item type:Publication, Stefan Gogovski, „The art of theology in colors in Macedonia from 11th to 14th century“, in Darko Anev, Dejan Borisov, Dietmar Schon (Eds.), Orthodoxy in Today's North Macedonia - Historical experience and current challenges, Schriften des Ostkircheninstituts der Diözese Regensburg 13, Verlag Freidrich Pustet, Regensburg 2026, 109-119.(Schriften des Ostkircheninstituts der Diözese Regensburg, 2026); - Some of the metrics are blocked by yourconsent settings
Item type:Publication, СПАСЕНИЕТО ВО ЕВАНГЕЛИЕТО СПОРЕД ЈОВАН – ЕГЗЕГЕТСКА ИНТЕРПРЕТАЦИЈА НА СОТИРИОЛОШКАТА ПОРАКА НА ЕВАНГЕЛИСТОТ ЈОВАН(St. Clement of Ohrid Faculty of Theology in Skopje, 2025) - Some of the metrics are blocked by yourconsent settings
Item type:Publication, ИСТОРИСКИОТ РАЗВОЈ НА ФОРМИРАЊЕ НА ХРИСТОВАТА ЗАЕДНИЦА И РАНОХРИСТИЈАНСКОТО ПОИМАЊЕ НА ТЕРМИНОТ ΕΚΚΛΗΣΙΑ(St. Clement of Ohrid Faculty of Theology in Skopje, 2024)