"Blaze Koneski" Faculty of Philology
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Item type:Publication, Политичката идеологија на македонската емиграција во Санкт Петербург 1913 во контекст на современата епистема(МАКЕДОНСКА АКАДЕМИЈА НА НАУКИТЕ И УМЕТНОСТИТЕ, 2023)Banovikj-Markovska, AngelinaThe topic of the essay is the testimonial discourse of the two Memoranda for the independence of Macedonia, published by the members of the Macedonian Scientific and Literary Society in St. Petersburg, 1913. Interpreted from the perspective of the contemporary episteme, these strategic documents sublimate the Macedonian scientific, cultural and national thought. They represent, on the one hand, a legitimate legal act with which a group of intellectuals promotes their ideology (a legal-political doctrine with a dominant ethno-cultural matrix and a system of values that reflects the developments in the years before and after the First Balkan War), and, on the other, they represent a diplomatic testimony of the efforts of the Macedonian emigration in Russia to lay the foundations of an unofficial foreign policy. Their interpretation also aims to show that, apart from the sound of the anamnesis, one should also listen to the muffled echo of its silence which, defying historical amnesia, constantly refreshes the nation's cultural memory. Therefore, even though they were written eleven decades ago, the memoranda texts for the independence of Macedonia from 1913 are at the same time meta-testimonies for the moral dilemmas faced by Macedonian historical science today, when interpreting the historical narratives that build the anamnestic infrastructure of the national memory. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, ТИМОС ИЛИ ЛОГОС (критичкиот скалпел на либералната свест и етнократската идеологија на варварогениот)(Univerzitet Crne Gore – Filozofski fakultet, Nikšić, 2011)Banovikj-Markovska, AngelinaIn an essay Timos or Logos (critical scalpel of liberal consciousness and ethnocratic barbarians ideology), Angelina Banović Markovska does not address the issue of ideology (which is actually the subject of engaging literature and criticism), but the ideological facts on the social, intellectual and cultural scene projected conflicting interests. They discover that among the anonymous force of political power (its centers of power) and the spiritual, cultural and intellectual aspirations of intellectuals (the victims of that political system), there is an obvious antagonism. But he hides a paradox. Namely, to preserve its independence, an individual must - according to the conventions, norms and laws governing ideology- demonstrate its diversity and thereby ensure social survival, despite the madness of the governments in power structures. How? By ethical responses to different types of violence (intellectual, political, ideological, psychological), which aims to break the moral integrity of persons seeking political justice and place under the sun, a specific existential situation lived in the figure and work of Danilo Kiš. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Racin and the Significance of a National Culture(МИ-АН, 2011)Banovikj-Markovska, AngelinaIn the text RACIN and the Significance of a National Culture I’ll speak further on Racin’s publications, namely, his political reflections, which apart from their notable social dimension also possess an explicitly national and moral dimension. Along those lines, I’ll see to a contextualization of the same, in the span of seventy years, as the world order had undergone momentous changes, not only in terms of political and ideological shifts, but rather through a change in the class-based and race-bound paradigms. This, in turn, allows me to draw a parallel between our Kosta Racin, a progressive people’s thinker, a revolutionary and a socialist, a poet and a journalist stemming from the realm of the old Yugoslavia, on the one hand, and the Franco-based existential humanist, the psychiatrist Frantz Fanon, the progenitor of the anticolonial movement in the countries of the Third World, on the other. Even though the parallel between Racin and Fanon may seem a bit far-fetched, the fact remains that both were involved with socially-centered, nationally-bound and revolutionary-focused questions, thus emphasizing, first and foremost, the significance of a national culture amidst the conditions of political, economic and spiritual enslavement. As proponents of socialist ideas and Marxist ideology, as revolutionaries and fighters for national and human rights who had experienced the turmoil of war, both men exhibited a higher consciousness when it came to matters related to the state of the national culture with the enslaved colonized peoples, with one difference in mind, namely, that in the case of Racin, the emphasis was placed on the class-related national aspect, whereas with Fanon, the emphasis was placed on the race-related national aspect.