"Blaze Koneski" Faculty of Philology
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Item type:Publication, CULTURAL MEMORY AS MEMORY MANIPULATION: BETWEEN PAST EXPERIENCES AND PRESENT VALUES(МИ-АН, Центар за култура и културолошки студии, 2014)Banovikj-Markovska, AngelinaThis paper examines the culture of memory/remembrance outside national confines, i.e., seen against generational practices. As such, it stands far more vital than individual national cultures, present in the former Yugoslav space, since its symbols, icons and myths, still testify to the existence of a rather particular (unique), imaginary, multiethnic community, which though never managing to become a nation, exists, today, among people of various ethnicities, as a shared culture of memory/remembrance, in other words a specific kind of cultural memory. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, THE CONCEPT OF THE EUROPEAN POLITICAL IDENTITY(Институт за македонска литература, 2011)Banovikj-Markovska, Angelina - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Pan-nationalism and the European Union how to achieve a European political and cultural identity(МИ-АН, 2012)Banovikj-Markovska, AngelinaПрифаќањето на Европската Унија како заедничка перспектива на различни националности, не значи отфрлање на поимот етницитет, напротив – тоа е настојување со кое би можело да биде имплементирана една рационална и политичка концепција која се залага за зачувување на посебностите. Впишани во глобалниот и универзален концепт на Унијата, тие би биле клучот за реализирање на долгонајавуваниот европски културен идентитет како социопсихолошки пандан на националните идентитети. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Racin and the Significance of a National Culture(МИ-АН, 2011)Banovikj-Markovska, AngelinaIn the text RACIN and the Significance of a National Culture I’ll speak further on Racin’s publications, namely, his political reflections, which apart from their notable social dimension also possess an explicitly national and moral dimension. Along those lines, I’ll see to a contextualization of the same, in the span of seventy years, as the world order had undergone momentous changes, not only in terms of political and ideological shifts, but rather through a change in the class-based and race-bound paradigms. This, in turn, allows me to draw a parallel between our Kosta Racin, a progressive people’s thinker, a revolutionary and a socialist, a poet and a journalist stemming from the realm of the old Yugoslavia, on the one hand, and the Franco-based existential humanist, the psychiatrist Frantz Fanon, the progenitor of the anticolonial movement in the countries of the Third World, on the other. Even though the parallel between Racin and Fanon may seem a bit far-fetched, the fact remains that both were involved with socially-centered, nationally-bound and revolutionary-focused questions, thus emphasizing, first and foremost, the significance of a national culture amidst the conditions of political, economic and spiritual enslavement. As proponents of socialist ideas and Marxist ideology, as revolutionaries and fighters for national and human rights who had experienced the turmoil of war, both men exhibited a higher consciousness when it came to matters related to the state of the national culture with the enslaved colonized peoples, with one difference in mind, namely, that in the case of Racin, the emphasis was placed on the class-related national aspect, whereas with Fanon, the emphasis was placed on the race-related national aspect.