Solunchev, Risto
Preferred name
Solunchev, Risto
Official Name
Solunchev, Risto
Translated Name
Ристо Солунчев
Alternative Name
Солунчев, Ристо
Solunchev, R.
Солунчев, Р.
Main Affiliation
Email
ristos@fzf.ukim.edu.mk
12 results
Now showing 1 - 10 of 12
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Item type:Publication, Платон и системот на динамичка онтологија(Филозофски факултет, Скопје, 2016)The aim of the author is to examine the relation between the synthetic system of ontology of St. Maximus the Confessor and the concept of being in Plato’s philosophy. Namely, St. Maximus is not a neoplatonic thinker influenced by Neo-platonic philosophical paradigm, but is, in its core, influenced by the Plato and its Timaeus. The claim of Plato that the real being is transcendent in itself, and that there is an ontological discrepancy between that being and this world are the main postulates of St. Maximus’ system. The key issue for Plato, as well as for St. Maximus, is to keep this ontological heterogeneity, but, in the same time, to resolve the problem of participation of the real being into this world and vice versa. Plotinus and Neoplatonism resolve the problem by asserting that the world is one causal effect, an ennead from the One, abolishing the ontological discrepancy in a pantheistic manner. After Plato, only one bifurcation is possible, directing the ontology to Plotin on one side, and to christian philosophy on other side. The complex system of St. Maximus the Confessor’s ontology of logoi set in the world (ontology based on difference between the essence of God and God’s uncreated energies which are intentions of God’s extatical love that participate in his creation), resolves the problem of Plato: how to keep the source of being as transcendent essence, and in the same time to save the world ontology not as a shadow but as eikona, as a symbol, as a part of the life of God’s Logos - Christ. - Some of the metrics are blocked by yourconsent settings
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Item type:Publication, Democracy and Revolution: An Essay on Temptation and Anxiety(International Dialogue "East-West", Sv. Nikole, 2020-05)Author examines the question: Is revolutionary consciousness possible in the context of globalization and universalization of the liberal democracy as one universal rational consensus? According to Mouffe we could maintain that liberalism is an attempt for abolition of the political, through its tendency to reduce itself to a liberal critic of the political and to endless procedures. Contemporary liberal thinkers are arguing about new concepts which, in paradoxical way, gain their trans-temporality historically leading to a concept of total state; concepts such as: substitution of the classes with life-styles, de-traditionalization and de-philosophication of the political, neutralization of the state, abolition of the gap between the state and the society. Radical leftists accepted the pluralism and the liberal democratic institutions, so there is no conviction in historical necessity of radical transformation, only acceptance of the end of the history. Therefore, political philosophy is possible only as a regulation of the turbulences of the capitalism for which they see no alternative. Paradoxically, they became the best students of Fukuyama’s conservatism. In the reality of total democracy as an optimal condition, revolutionary consciousness is the last crisis stronghold and just one irrational and politically irrelevant act. Every revolutionary existence is in Abraham’s state of anxiety to choose to accept this temptation of the end of history as its ethical liberation or to suspend the democracy just to obtain its inner prerogatives. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Оптимизмот на Човекот и песимизмот на Натчовекот: Критичко испитување на трансхуманизмот во философската перспектива на Св. Максим Исповедник(Institute for Macedonian Literature, Skopje, 2020)The aim of this paper is to create some philosophical synchronous machine. Philosophy needs to play with contexts, times, and vocabularies in order to generate new possibilities for the discourse. The basic philosophical stipulations of the transhumanism were put into a discussion with the ideas of one Christian philosopher of the late 6th and early 7th century just to clarify that the trans-humanism, in its philosophical explication, has no serious philosophical substance. Furthermore, the concepts of St. Maximus can enhance the philosophical clarity and logical nuances of the trans-humanism. St. Maximus uses the conceptual triad to explain the relation within the Triadology: Logos of the essence, Tropos of the being and Hypostasis of the existence. Moreover, he also maintains that the dynamism of the world’s ontology is shaped by Logoi of the world. Every logos has its own tropos, and hence, it has infinite possibilities for hypostases that confirm the tropic factuality and efficiency of the logos. Nietzsche and the trans-humanists overlook the difference between the Logos and Hypostasis, and they misconceive the concepts of the ontological and the ontic level of the reality. Trans-humanism is possible only on the level of hypostasis due to the very dynamical tropos of the human logos. Hence, trans-humanism is logically consistent not as trans-essential but as trans-hypostatical, and from this point of view, the concept of Overhuman is just an artistic metaphor. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Револт и Algor Mortis(Институт за македонска литература, Скопје, 2019)In this essay author examines the contemporary ontology of rap music and hip-hop culture. The album “Hip-hop is dead”, from Nas is the referential point that inaugurates the postponed condition of algor mortis, namely, after the death you have the signs of cooling the body. Rebellion is the real condition of rap and hip-hop and this rebellion is abolished on the three levels: sampling is not free so rap is no longer postmodernism; textuality no longer depends on the language as an uncontrollable being but it is more part of repetitive mannerism; and rap is no longer political voice of the deteritorialized community but rather part of the system of totality. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Ontology of Time as a Deconstruction of Space: An Essay on the Philosophy of Byzantine Music(Conatus, Journal of Philosophy, Athens, 2019)In this paper the author examines the ontology of Byzantine music in its self, its aesthetical ground, the philosophical and cultural principles of creation, its episteme, the epistemological field that produced its forms from the 12th till the 14th century, and why that musical ontology hasn’t change through the centuries. The paper discusses in partucular Ernst Bloch’s view that the only evolutionary expression of the Absolute spirit as far as music is concerned, is Western classical music. The author claims that the Western and the Byzantine music stand for two totally distinct and diverse ontologies of the musical being, something that Bloch seems to overlook; this, according to the author, is mostly due to the different systems of representation that have been used, and especially the representational ideas of the time-space relation. The author supports the view that while Western music is spatially-modeled, Byzantine music is time-modeled. - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Трансценденција Бога и анархизам(International Philosophical School Felix Romuliana, Zaječar, 2017) - Some of the metrics are blocked by yourconsent settings
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Item type:Publication, Постмодернистичка интерпретација нa философскиот опус нa Фридрих Ниче (или за една нова терапевтика на субјективноста)(Филозофски факултет, УКИМ, Скопје, 2010) - Some of the metrics are blocked by yourconsent settings
Item type:Publication, Македонизмот како историја на слободата (Оглед за филозофскиот хоризонт на Мисирков)(Институт за национална историја, Скопје, 2015)