Dzukeska, Elena

Preferred name
Dzukeska, Elena
Official Name
Dzukeska, Elena
Translated Name
Елена Џукеска
Alternative Name
Djukeska, E.
Џукеска, Е.
Џукеска, Елена
Dzukeska, E.
Main Affiliation
Email
elena@fzf.ukim.edu.mk

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Now showing 1 - 10 of 30
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    За улогата на аблаутот при зборообразувањето на имињата во македонскиот јазик
    (Институт за македонски јазик „Крсте Мисирков“, Скопје, 2017)
    The ablaut or vowel gradation is an important feature of the Indo-European language family. However, in order to simplify the inflexion of nominals and verbs there is a continuous tendency to reduce the ablaut functions in all languages, including the Macedonian language. It has been observed that in the Macedonian language the vowel gradation is actively used to express verbal aspects, but that the ablaut is no more functional in the formation of nominals. The analysis conducted for the purposes of this work shows that in the contemporary Macedonian language the primary function of the ablaut in the formation of nominals is no longer visible. Nevertheless, the nouns and the adjectives which are marked with specific ablaut grades remain to be an unchanged and stable group of words, in spite of the continuous development of the language and the tendencies to level the different ablaut grades of nouns and verbs. These nouns and adjectives in the course of time have become basis for the formation of many new words using suffixes. The analysis shows that thus created models for word formation are still functional, and so is the ablaut.
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    Licet, licet, licentia
    (Филозофски факултет, Скопје, 2015)
    In Classical Latin the noun licentia means "freedom, permit, immoderate behaviour" and the verb licet means "it is permitted, one may, it is all right". Subject of analysis in this work are the two oldest literary examples of the noun licentia found in the works of the Roman playwright Plautus. The analysis shows that the meaning of the noun licentia used in a wordplay in the sixth scene of the fourth act of the comedy "Fisherman's Rope" is completely different from the typical meaning of this noun in Classical Latin. Unless this is just a case of transferring the meaning "one may" from the verb to the noun, than perhaps Plautus in this wordplay testifies of an older stage in the semantical development of the noun licentia i.e. of the etymological relationship between the verbs licet, "it is permitted, one may, it is all right" and liceo, "to fetch".
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    Платон или за создавањето имиња
    (Филозофски факултет - Скопје, 2016)
    2400 years later Plato's discussion on the correctness of the names i.e. on the origin and function of language in "Cratylus" has not ceased to raise questions and answers. The aim of this presentation is by means of linguistic analysis and comparison of this particular dialogue with the other dialogues to investigate Plato's attitude towards language in terms of his own name-making skill. And this skill as the research shows can be viewed both on the level of creation of words and on the level of development of new meanings and it represents significant contribution to the development of the Greek language.
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    Аnimus и anima во игрите со зборови кај Плаут
    (Здружение за компаративна книжевност на Македонија, Здружение на класични филолози АНТИКА, Филозофска друштво на Македонија, 2018)
    This article focuses on the use of the words animus and anima in Roman comediographer Plautus' word-plays. The etymological analysis of the words that denote „soul“ in the Indo-European languages points to the perception of the soul as a breath or vapor on one hand and of the air as an essential element of life on the other hand. Therefore, in the Latin language from the same stem anim- the words anima, „breath, soul“, animus, „air, soul, spirit, mind, heart“ and animal, „animal, living creature“ have been derived. The etymologically related word in the Greek language, ἄνεμος means „wind“. The analysis of the examples shows that Plautus plays in different ways with the nouns animus and anima, using the multiple meanings of both nouns, contrasting their semantic difference and closeness and relating them to words that are derived from other roots or stems, but denote „smoke“, „breathe“, „breathing, gasp“ such as fumus, respiro, anhelitus. The analysis also shows that the original meanings „breath“ and „air“ of anima and animus were preserved even after the meanings „soul, spirit, consciousness, attention, heart, life“ were developed and exactly this semantic development is the basis for the word-plays.
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    On the Meanings of the Place names in Genitive in Mycenaean Greek
    (Филозофски факултет, Скопје, 2017)
    The issue of the syncretism of genitive with ablative in Mycenaean Greek became a subject of discussion upon the decipherment of the Linear B in the 1960's, mainly because of the occurrence of the instrumental ending -φι in place names in contexts where one would expect a local case. Fifty-five years after the publishing of Petar Hr. Ilievski's book The Ablative, Instrumental and Locative in the Oldest Greek Texts, we revisit this problem with an analysis of the meanings of the place names in genitive in Mycenaean Greek. In view of the significance of the place names, as a semantic category for the local cases on one hand, and the frequent use of the place names in the Mycenaean documents on the other, such an analysis can provide important information regarding the thesis that the ablative in the Mycenaean period of the Greek language was not expressed with genitive forms.
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    Multa multat (Pl. Rud. 20)
    (Здружение на класични филолози АНТИКА, 2018)
    The present article focuses on the 20-th verse of the prologue of Plautus' Rudens and in particular on the phrase multa multat. This obvious figura etymologica is analyzed as a more complex wordplay based on the double meaning of the word multa, as a form of the Latin word for "fine" and as a form of the adjective multus, "many, much". The semantic relations with the other words in the immediate context are also discussed, as well as the possible etymological connection between multa, "fine" and multus, "many, much". It is concluded that Plautus' play on the words multa, multō and multus is valuable not only as an early literary attestation of the word for "fine", but also as a possible evidence for its etymology.
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    Каквоста на времето и каквоста на мигот кај Платон и Аристотел
    (Филозофско друштво на Македонија, Здружение на класични филолози АНТИКА, 2017)
    This paper offers an analysis of the adjectives that Plato and Aristotle commonly used in their works to modify the meaning of the notions χρόνος and καιρός. The analysis includes the pronominal adjectives and the participles as verbal adjectives. The results of the research show that the use of the adjectives for both authors is an important linguistic tool for visualization of the concept of time. This is confirmed not only by the frequency of the examples, but also by the fact that part of the phrases with adjectives are found for the first time in Plato's or Aristotle's works. The fact that many of the adjectives modifying the noun χρόνος denote quantity, indicates that quantity is after all the most important quality of time. This is the reason why both Plato and Aristotle relate χρόνος to ἀριθμός.
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    On the compounds with αὐτός in Mycenaean and Post-Mycenaean Greek
    (2018)
    The emphatic pronoun αὐτός is extensively used in nominal composition in Ancient Greek. At least one form in genitive au-to-jo, confirms that this pronoun was already in use in Mycenaean Greek and several forms with au-to- (or au-) as first member testify that compounds with αὐτός were also common in the Mycenaean period of the Greek language. The aim of this paper is to discuss the possibilities for interpretation of the Mycenaean forms and then to attempt to establish similarities and differences regarding the use of αὐτός in nominal composition in Mycenaean and Post-Mycenaean Greek.