ЗБОРНИК ВО ЧЕСТ НА ПРОФ. Д-Р ЉУДМИЛ СПАСОВ – ПО ПОВОД 70 ГОДИНИ ОД НЕГОВОТО РАЃАЊЕ
Journal
ЗБОРНИК ВО ЧЕСТ НА ПРОФ. Д-Р ЉУДМИЛ СПАСОВ – ПО ПОВОД 70 ГОДИНИ ОД НЕГОВОТО РАЃАЊЕ
Date Issued
2022
Author(s)
Chupeska, Ana
Abstract
The work is dedicated to issues related to the language exclusivism and/or
(de)exclusivism. This because, in various states around the world this often can
become a political hot topics. Indeed, linguistic claims asked by different cultural
groups living under the same political sky are not something new having in mind the
fact that societies are not culturally homogenous ( at societal level there are many
particular identity ascriptions determined by the culture, language, religion, lifestyle,
etc.). In accordance to the social fact of multiculturality, some of the countries are
applying adequate language policies with intention to reflect exactly on such fact of
multiculturality. That with the purpose to satisfy and enable ethnocultural justice. To
the contrary, in other countries - this is not the case. Here I will try to reflect on the
theoretical and practical aspects related to above mentioned issued, related to
Macedonian language (de)exclusivism. Particularly, I argue that with the OFA, the
Macedonian state successfully de-exclusives the language policies and leaves room
for affirmation of non-majority languages to be present in the public sphere.
(de)exclusivism. This because, in various states around the world this often can
become a political hot topics. Indeed, linguistic claims asked by different cultural
groups living under the same political sky are not something new having in mind the
fact that societies are not culturally homogenous ( at societal level there are many
particular identity ascriptions determined by the culture, language, religion, lifestyle,
etc.). In accordance to the social fact of multiculturality, some of the countries are
applying adequate language policies with intention to reflect exactly on such fact of
multiculturality. That with the purpose to satisfy and enable ethnocultural justice. To
the contrary, in other countries - this is not the case. Here I will try to reflect on the
theoretical and practical aspects related to above mentioned issued, related to
Macedonian language (de)exclusivism. Particularly, I argue that with the OFA, the
Macedonian state successfully de-exclusives the language policies and leaves room
for affirmation of non-majority languages to be present in the public sphere.
Subjects